“As a matter of fact they don’t,” she explained. “But it’s what people talk about whenever they discuss you.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.!

“There’ll be nothing more,” explained Joan. “So long as my friendship is of any assistance to Robert Phillips in his work, he’s going to have it. What use are we going to be in politics—what’s all the fuss about, if men and women mustn’t work together for their common aims and help one another?” “You’ll soon get used to it,” Joan told her. “The great thing is not to be afraid of one’s fate, whatever it is; but just to do one’s best.” It was rather like talking to a child.

“You grow wonderfully like your mother,” he told her that evening at dinner. “There used to be something missing. But I don’t feel that, now.” “Tell me,” asked Joan, “am I likely to meet with much of that sort of thing?” “Well, I gather he’s a little fretful,” answered Joan with a smile.